The author acknowledges the work of Harav Yissachar Jacobson, particularly his chapter “Halshah Be-Melitzat haNeviim,” Hazan Ha-Mikra, Vol. 2, pp. 110-121 (Tel Aviv: Sinai, 1957), for its ilumination of the use of feminine imagery in the Bible, and for its inspiration to further explore the territory.. Female-identified imagery for God: profoundly beautiful images and analogies that work inclusively to encompass a full range of human experience.
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It also helps develop the argument that the feminine imagery is integral to the original Hebrew concept of God. 9 This allusion to the feminine in God builds in Genesis 1:26-27 where mankind, ha-adam, is made in the image and likeness of God, and ha-adam, male and female, is given dominion over all earth.. This paper explores the use of feminine imagery in relation to the Holy Spirit within the context of early Syriac Christianity, particularly focusing on the Odes of Solomon. It examines the historical and literary contexts in which gender metaphors were applied to divine entities and discusses how these representations influenced theological understanding in the early church. By analyzing.